I Hate to Leave This Beautiful Place Read online

  Table of Contents

  Title Page

  Table of Contents

  Copyright

  Dedication

  Acknowledgments

  Introduction

  Advice of the Fatherly Sort

  Grey Geese Descending

  I Hate to Leave This Beautiful Place

  Kingfisher Days

  The Healing Powers of the Western Oystercatcher

  Sample Chapter from WHAT IS LEFT THE DAUGHTER

  Buy the Book

  Read More from Howard Norman

  About the Author

  Copyright © 2013 by Howard Norman

  All rights reserved

  For information about permission to reproduce selections from this book, write to Permissions, Houghton Mifflin Harcourt Publishing Company, 215 Park Avenue South, New York, New York 10003.

  www.hmhbooks.com

  Library of Congress Cataloging-in-Publication data is available.

  eISBN 978-0-547-72477-5

  v1.0713

  “Advice of the Fatherly Sort” first appeared, in different form, as “Birds at Night” in Dream Me Home Safely: Writers on Growing Up in America (Houghton Mifflin Company, 2003).

  The poem “My Aunt Held a Grudge” by Lucille Amorak and the tale “The Visitor Put in a Snow Globe” by Jenny Arnateeyk were translated by the author.

  Portions of “The Healing Powers of the Western Oystercatcher” appeared previously in Salmagundi.

  FOR DAVID ST. JOHN

  Acknowledgments

  For their deep and abiding friendship, Melanie Jackson and Alexandra Altman. And David Wyatt, for all the conversations.

  Introduction

  Saigyo, a poet and monk who lived in twelfth-century Japan, wrote, “A soul that is not confused is not a soul.” That philosophy served me as a talisman throughout the writing of this book. I kept asking, How does someone with a confused soul, as I consider mine to be, try to gain some clarity and keep some emotional balance and find some joy, especially after a number of incidents of arresting strangeness have happened in a life?

  I have always felt a bittersweet foretaste of regret when getting ready to leave certain landscapes. The title of this book comes from an Inuit folktale, one you will encounter in these pages, about a man who has been transformed into a goose. As winter fast approaches, he begins to cry out, “I hate to leave this beautiful place!”

  What is remembered here? A bookmobile and an elusive father in the Midwest. A landscape painter whose plane crashed in Saskatchewan. A murder-suicide in my family’s house. A Quagmiriut Inuit rock band specializing in the songs of John Lennon. And in Vermont, a missing cat, a well-drilling, and my older brother’s requests to be smuggled into Canada. If there is one thing that connects these disparate experiences, it is the hopeful idea of locating myself in beloved landscapes—Northern California, Nova Scotia, Vermont, the Arctic—and of describing how they offered a home for honest introspection, a place to think things through. Often I just wanted to look at birds for days on end, shore birds in particular.

  Still, I would be loath to suggest that life intrinsically has themes, because it does not. In this book I narrate a life in overlapping panels of memory and experience. When Henry James used the phrase “the visitable past,” he was largely referring to sites that had personal meaning for him: graveyards, archeological ruins, centuries-old cathedrals. Conversely, this present book contains memories of places that kept refusing not to visit me—unceremonious hauntings, I suppose, which were in equal measure gifts and curses. Since we are seldom stenographers of our hours and days as life unfolds, we remember events with different emotions than those we had when we originally experienced the events (as the haiku master Matsuo Basho put it), and in associative patterns rather than original chronologies. I started this book in the Villa of Fallen Persimmons in Kyoto, Japan, in a landscape I had previously only read about and seen in paintings and films. But most of it was written in Point Reyes, California, and Vermont, each a beautiful place I always hate to leave.

  Advice of the Fatherly Sort

  ON SUMMER EVENINGS IN 1964, I used to sit on the basement stairs to read and cool down. This was in Grand Rapids, Michigan. August was particularly steamy, and about seven o’clock on a Friday late in the month, I sat there and watched my older brother’s girlfriend, Paris Keller (“I was named after the capital of France,” she said), who was wearing blue jeans, a T-shirt, and sandals, cross her arms, raise off her shirt, and toss it into the clothes dryer. Lavender in color, it had been soaked transparent by rain on her walk to our house. Paris owned a car but liked to take long walks, too. The T-shirt read EXIST TO KISS YOU, a declaration that was both existential and, for me at age fifteen, almost cruelly erotic.

  She stood there naked from the waist up. The shirt tumbled alone behind the dryer’s glass window. Paris looked over at me a few times. We talked awhile. I was all but praying that the shirt needed a second cycle. Paris told me her father had been killed in the Korean War. It was the first conversation I ever wrote down. Typed it hunt-and-peck on an Olivetti manual typewriter. I made a copy on carbon paper, too. I’m looking at the pages now. Remember carbon paper? If you handled a sheet carelessly, you would leave fingerprints on everything you touched, as if you’d broken into your own life.

  I liked Paris a lot. More about her later.

  To this day, my father’s secret life draws certain difficult associations with an apothecary. In the Midwest in the early 1960s, the word apothecary had not exclusively been replaced by the term drugstore, or even pharmacy. In Dykstra’s Apothecary on Division Street, the proprietor, Peter Dykstra, not only was the pharmacist but occasionally doubled as the soda jerk. In the summer months he’d hire a teenager to work the counter, which had three spin-around red leather seats, each elevated on a silver column, with a silver plate at the base, riveted to the floor. DYKSTRA’S APOTHECARY was stenciled in an arc of bold lettering across the wide front window. One day the radio said the summer was “proving downright tropical.” The fighting in Indochina had completed its transition to the Vietnam War. You could order a root beer float, a coffee, a milk shake, a Coca-Cola—that was it. No, you could also get a grilled cheese sandwich. The apothecary carried an Afrikaans-language weekly. Mr. Dykstra had been born and raised in Johannesburg.

  For concocting root beer floats, there was a helmet-headed spigot out of which a pressurized elixir hissed and gurgled into glasses the size of a small flower vase. That summer’s employee was Marcelline Vanderhook, who wore a triangular paper hat bobby-pinned atop her pale blond hair. Her boyfriend, Robert Boxer, a “part-Negro boy from Ottawa Hills High School,” as Marcelline said, had his driver’s license and provided home deliveries using Mr. Dykstra’s Studebaker. Robert was an All-State guard in basketball. Years later, he became a Rhodes Scholar in art history at Oxford. Later yet, he became a successful painter in Paris and then San Francisco, specializing in portraits. I own a small oil painting of his; it shows two elderly black women sitting in wheelchairs, chatting as if on someone’s porch, except the chairs are set out on a dock at Fisherman’s Wharf in San Francisco. Trawlers are moored in the background.

  Robert Boxer frequented the bookmobile where I was employed. The driver, a trained librarian named Pinnie Oler, would say, “Hello, Robert. I’ve got a Nehi orange in my ice chest here for you. You want to look at the art books, of course.” Robert would sit in the bookmobile for the duration of the Dykstra’s Apothecary stop, studying with great concentration books about Picasso, Matisse, Georgia O’Keeffe, and a few other world-famous artists. The art section never had more than twenty books in all.

  One thing Pinnie Oler told
me was that Peter Dykstra had been ostracized and “all but run out of the Dutch Reformed Church” for allowing a mixed-race couple in his employ. At the time, that was all I ever heard about this subject. Except when Robert Boxer said, “I love kicking the shit out of East Christian in basketball. They look up at the scoreboard, last two minutes, and those Hollanders get crazy bug-eyed terrified looks on their faces, all panicky like they just ate a bunch of poisonous tulips, you know? They and us worship a different Jesus, as my Alabama grandma liked to say.” One other thing: Robert Boxer was Peter Dykstra’s son (Robert’s mother had passed away), but Robert preferred to use his mother’s family name, Boxer. The emotions of it all registered in me then in an unlettered way, deep in the nerves. Any real understanding of how the apartheid system in far-flung South Africa was an intensifying element in the racist atmosphere of Grand Rapids came only in retrospect—when, in 1977, I was living in Ann Arbor and read that Robert Boxer’s older brother, Reginald, had been beaten senseless during a violent protest in Detroit against the murder of the activist Steven Biko by the South African police. The name of Robert’s younger brother, James, is on the Vietnam Veterans Memorial in Washington, D.C.

  Through the bookmobile window, I saw my father eleven times that summer. The number has no other meaning except that it wasn’t more or less. Yet I remember it was eleven. Each time he’d be sitting at the counter in Dykstra’s Apothecary, chatting with Mr. Dykstra or Marcelline or Robert Boxer, he’d be drinking coffee. For the most part I’d see his handsome face in profile. He would have been thirty-eight years old. Hard to imagine that now: he’s been dead for twenty years as I write this (he’d succumbed to lung cancer). My mother and he had met in the Belfaire Jewish Orphan Home in Cleveland, in 1933, when both were seven, and had gotten married at nineteen.

  I kept these sightings to myself. Why? My mother had told me that my father was living in California. Did she know he was still in Grand Rapids? Was her statement a necessary displacement of the truth? Or did she actually believe my father was in California? My mother, Estella, died in 2009 at the age of eighty-four, and I never asked her about this. I didn’t ask her a lot of things I should have.

  So when the bookmobile made its scheduled forty-five-minute stop across from Dykstra’s, I’d see my father with his neatly pressed trousers, white shirt buttoned to the neck, plaid sports coat, and slim build; his beautiful smile, curly short-cut brown hair, and deep blue eyes were reflected in the counter-wide mirror. Dykstra’s had air conditioning. I suppose that’s why my father wore his sports coat and Marcelline her button-down cotton sweater indoors. In my house, at 1727 Giddings Street, our “air conditioning” had to be set up on a day-to-day basis. It took some doing. You’d remove the ice tray from the Kelvinator’s freezer, gouge out cubes with an ice pick, put the cubes in two bowls, and place one bowl in front of a small electric fan on the kitchen counter, the other in front of an identical fan on the windowsill on the opposite side of the kitchen. The kitchen table, then, was the place to sit. WGRD radio said it was on average the hottest summer of the century so far.

  This is how I got the bookmobile job. One day in mid-June, about a week after Ottawa Hills High School let out, Pinnie Oler said to me, “You’re every single day on this bookmobile for hours. The city’s just told me I’m able to hire an assistant. Why not take the job? You know the place inside out. I’ll lie about your legal age by a year. Nobody gives a shit anyway. I’ll take that on myself, okay?” The job paid fifty-five cents an hour, and the hours were nine A.M. to four P.M., Tuesday through Saturday, with an hour lunch break, which I always began at noon. I’d pack a peanut butter and jelly sandwich, and Pinnie Oler would provide a bottle of Nehi orange. It was called pop, not soda. I wasn’t allowed to eat my lunch inside the bookmobile, so I tried to find a shade tree to sit under. There were plenty of oaks and maples that served this need. I once woke up under a maple where I’d been napping open-mouthed, half choking on a hard-stemmed whirligig seed fallen from a low branch.

  The bookmobile was an old school bus painted blue. Inside, it had been fitted with bookshelves and two leather-topped benches. The benches had been repaired with strips of masking tape. There was a fan screwed to the dashboard and another nailed to the back shelves that covered the former emergency door. Two fans in my house, two in the bookmobile.

  Pinnie Oler was, to my best guess, in his late thirties. He had a slight Dutch accent. He was about five feet nine inches tall with a thin face—a sad face, I thought. He had sandy brown hair combed straight back; you could see the comb tracks. He always wore khaki shorts, white socks, lace-up boots, and a khaki short-sleeved shirt. “My safari outfit,” he called it.

  My first official day on the job, he showed me how to spray the books with a special solution that killed dust mites, and how to write overdue notices and perform other clerical tasks. From the get-go I approached this employment with the utmost seriousness. I thought of studying library science. I saw myself in that world. I even entertained the possibility that Pinnie Oler’s position might someday be mine. I had no earthly notion that one day bookmobiles would be extinct. I had always seen them on the streets.

  Let’s say you were standing next to the steering wheel and looking toward the back of the bookmobile. Filling the top three shelves on the right side was the Science category: books about zoology, astronomy, geology, medicine. There were three or four books about the Canadian Arctic. The bottom two shelves below Science were reserved for Government/Social Science. This section had a lot of books about Abraham Lincoln. Along the left side were shelves containing Fiction and Poetry (Emily Dickinson, Robert Frost, John Keats, Langston Hughes), and directly below was the shelf of Children’s Books. Art was on a shelf across the back. The five slide-out wooden drawers of the card catalogue were in the back left-hand corner. On top of the drawers was a slotted box: Book Requests. At the end of my workday I’d deliver the requests to Pinnie Oler, who would submit them to the central branch library. One time I found a condom in the request box, another time a pornographic postcard bent in half, another time a handwritten note: You will be killed for letting kikes and niggers touch our books. I didn’t show these to my boss. More typically, at day’s end there would simply be four or five requests for this or that title.

  My mother worked in what is now known as child care. She supervised at least a dozen young children every day at the Orthodox synagogue downtown. This meant my two younger brothers had to be at “summer camp” all day. We couldn’t afford to pay the yearly dues at the synagogue, and no special dispensation was offered even though my mother worked there. Instead we belonged to what she referred to as the more “welcoming” Temple Emanuel, a Reform synagogue that provided her a more familiar if not nostalgic theology, insofar as the Belfaire Jewish Orphan Home had not followed strictly Orthodox practices.

  All through my elementary and high school years, holiday events and myriad other occasions at Temple Emanuel comprised my mother’s entire social life. We never had anyone over for dinner, except once in a blue moon my aunt Shirley, my mother’s sister. Shirley, an officer of the temple’s Sisterhood, often sat at the rabbi’s table at Passover, and lorded this over my mother. (“Estella likes to fraternize with the shvartzehs,” meaning the black kitchen help—which was true.) Shirley had always struck me as a snob and a nag. I never did figure out where her impressive talent for condescension came from; after all, she was raised in the Belfaire Jewish Orphan Home, too. One of my aunt’s primary complaints was that my mother never had anyone else over for dinner. It is possible she might’ve worried that my mother was isolated. More plausibly, my aunt was embarrassed by my mother’s frumpy housedresses, her menial job, her introverted nature, and her absent husband—“for all intents and purposes my sister’s a widow”—and she rarely invited my mother to dinner at her house, either. There it was. But by week’s end my mother was simply exhausted. And she said, “I like weekends to myself.”

  Twice that summer my older brot
her, Michael, stole a car. Oddly, after each theft he waited out the police in an empty pew of Temple Emanuel or at the library table playing cards with the temple’s janitor and groundskeeper. Both times, Rabbi Esrig asked what he was doing there in the middle of the day, and apparently my brother gave him an honest answer, along the lines of, “I stole a car and drove it here. It’s in the parking lot.” The first time, when the car—a 1958 Edsel, for God’s sake, a hideously designed vehicle—was returned to its rightful owner on Union Street, the victim agreed not to press charges if my brother painted his one-story house, which my brother did, though it took him about two months. The second time, Paris dipped into her “inheritance” to bail my brother out of jail. That second victim pressed charges.

  In the end Michael served six months probation, during which he was assigned the task of painting the center lines on highways with a “cleanup crew” of other parolees. The thing was, in both instances Michael had only needed transportation to the temple. Once he’d arrived there he seemed to have no further use for the stolen car. I’m not suggesting there was anything rational in any of this. Paris would’ve loaned him her car at the drop of a hat. She had a two-year-old black Pontiac four-door. She’d made all her payments. That was a situation heretofore unknown to me. In my house, it felt as if my mother was going to be making car payments for a hundred years.

  Anyway, in late June Pinnie Oler said to me, “You always look fairly glum when you get to work. I figure you’ve got a lot going on at home. I’m not going to ask. Just consider this library your daytime address. But I can’t let you sleep in here. I get the feeling you’re about to ask to. But go ahead and consider this old bus like a café in Paris—nobody’s gonna kick you out. I’ve never been to Paris, but I heard that’s true.”